This may be due to the Fall or it may simply be the way we were created. Ephesians 4:25-32 contains Paul’s admonitions about effective and godly communication, and the abandonment of poor patterns of communication. We are flesh and blood expressions of the divine; we are made in his image. I honestly don’t know how believers can choose to live without the full indwelling of the Spirit. 1-2) becomes the first step in the process of controlling one’s emotions. C. We have to set our minds on our relationships above; we control our thinking (Rom 8:1-6; Col 3:1-3). I am not suggesting that the soul is a “thing”; rather the soul is best understood as a category of language and psychological observation and not a substance. Chapter eight of Romans is Paul’s fullest development of the Trinity’s ministry within a believer. The God of hope is supposed to fill (the same word as used in Eph 5:18) the believer with every variety of joy and peace in the process of believing. Seemingly the healthy tree is the identity, perspective, and relationships of the righteous person. This interplay between our identity (our instinctive, unconscious picture of ourselves), our imagination (how we picture reality and ourselves), and our conscience (our instinctive sense of values) creates the picture and the perspective that we carry into life. Given the significance of emotions I contend that the Holy Spirit has a fundamental role to play in the emotional life of the Christian. The Holy Spirit reveals Godâs thoughts, teaches, and guides believers into all truth, including knowledge of what is to come. We will see that pastors of all people in the helping professions should have the most to say. However, even though the word is neuter, it is used to I’m hoping that my series on the subject will change some minds. He shares the strengths of God the Father and Jesus, such as omniscience, omnipotence, and eternality. Through the power of the Holy Spirit, believers are saved, filled, sealed, and sanctified. I don’t know how the subject came up, but she revealed that she had been abused by someone in her family many years ago. Discerning the will of God has never been easy for even the most sincere believer. I think that there is a reason why the bible does not explicitly state that the Holy Spirit can be angered in the same way as it describes the anger of God in the OT or Jesus at the corruption of religious belief and practice. I also always question if I have the Holy Spirit or not, because, well, I've always had a short temper. What should control our perspective is the picture that God has of us. It is a choice for lustrather than God (Rom 6:11-12). The third member of the Trinity is the one who emphasizes God’s ministry to our inner life. Both she and her mother were active members of my church, so I was well acquainted with her. 5 . The pastor is not playing a pivotal role, however, in the church’s understanding of emotions. Keeping Faith ghosts Being Positive Taking Care Of Your Body Guards Backsliding Stewardship. 4 . For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is the third person of the Trinity, the Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each entity itself being God. The Spirit is a person and not merely a force. As he listens to our prayers the pain is so intense for the Spirit of God that he is reduced to voiceless pain. As the relationship to the Father is pursued, we can deal with the moods and desires that are an ever-present problem on this earth. Be humble for you are made of Earth. Well, good news! For example, as we shall see, the management of the emotions is critical to the spiritual life. B. So no matter the level of pressure from our inward desires, we must freely approach and share ourselves with God. Finally, emotions do not authenticate truth; emotions cannot verify the historicity of the resurrection of Christ or other historical and theological realities. Awareness of life even starts with emotions. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In a number of ways the process of living a godly life is designed to make the believing heart aware of the Trinity. The word is the noun-form of the verb found in vv. We always hear two voices, the voi. As a believer matures he or she will spend more and more time ministering to people (v. 12). Every pastor does counsel in preaching—often very directly—and therefore, also should counsel and disciple individually. Holy Spirit is not a feeling or a person but is the active force of God. One of the fruits of the Spirit is self-control. As we deal with the compulsions within through a living relationship with God, we find the ability to deal with our relationships without. ~Serbian proverb, When treading through areas where hatred and greed and depravity are running amuck, it is more important to watch our hearts, than it is to watch our backs. The Holy Spirit is the imperishable seed in 1 Peter 1:23, by which we were born again. When I had Professor James Barr as a supervisor at Oxford, in a private conversation with me he aptly pointed out that dictionaries do not give meanings to words, only contexts. The Holy Spirit is pained when Christians negatively communicate with each other and when they refuse to forgive each other. Many of our external relationships are simply lived in reaction to what is going on within. When Jesus came, he was God with us. That would make the Holy Spirit the âfatherâ of Jesus, if the Holy Spirit were a person. . This reckoning becomes the basis of our relationship to God as a Father. That, by the way, is the number one question I have been asked about the Holy Spirit since writing Names of the Holy Spirit. This evidence of the emotional impact of the Spirit of God is also found in Eph 5:18 where Paul tells the believers in Ephesus to not get drunk with wine resulting in dissipation and instead to allow the deficits to be filled up by spiritual qualities. The terms fall naturally into that order because how we relate to people and to God is based on how we imagine the world to be and God to be, and how we analyze what life presents to us. Both of those experiences have to be profoundly emotional. We do this by taking the mood or appetite into the Father’s presence, and relating the feelings within to him. 8:26 “the Spirit himself intercedes for us with groaning too deep for words.”. In doing this Paul points out that a vast network of affliction is going on and the Spirit of God is involved in this symphony of expectant pain. The why and how of that is explored. Find more ways to say Holy Spirit, along with related words, antonyms and example phrases at Thesaurus.com, the world's most trusted free thesaurus. The Spirit that he has made to dwell within us jealously desires us” (Jas 4:5). That formality, I believe, comes from God’s glory. And that tradition continues in many churches. This can only be done though as the previous relationships are sustained and used. 22 and 23. Sometimes, you just want to sink into the floor at His feet. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. I can’t emphasize enough the freeing power of the Holy Spirit. Every born-again believer has the indwelling Holy Spirit. Use this worksheet to help children think about the Third Person of the Trinity, God the Holy Spirit. What if I’m wrong?” (It was the only time I had ever prayed prophetically.) There is only one God and He is the third divine person of the Trinity. The contrast to the fruit of the Spirit may be negative and sinful but it is also deeply emotional. The Spirit is described in various parts of scripture as fire, power, faith, peace, joy, fullness, or holiness (the seal of Godâs promise in and on us). It is also a gift that God can impart to a human mind to promote and inspire spiritual growth in that individual and enable that person to become a member of the family of God. Emotions, however, do authenticate our understanding of the truth. Verses 5-7. As the believer is involved in the exercise of faith, the Spirit of God, for example, will supply joy and peace. To appreciate this role, three factors must be examined and understood. The translation of these texts is my own from the Hebrew. A way of translating the phrase would be, “God as to quality is spirit.” Spirit implies self-awareness, reflection, and will. I have experienced similar boldness when sharing the gospel with others. According to researchers about one out of twenty pastors still counsels and another one out of twenty trains disciples. In this fascinating chapter, spiritual life is described as that which bears the believers through the weakness and sorrow of a fallen world. It is to our advantage that the Christ outside of us left the disciples, so that the Holy Spirit would come to reside inside of us. What this means is that when this verb for walking is used, it indicates that the entirety of one’s life should be dominated by the characteristic cited. I feel excited about doing God’s work and want to humble myself in worship. But, when we start on page one of the Bible, before creation ever even began, we see a depiction of the spirit of God hovering over the dark, disordered waters of â¦ At the proper time when Christ is revealed to the world, so will our identification be revealed (v. 4). Jesus observed that from the abundance of the heart the mouth speaks (Matt 12:34). Experiencing the Spirit There can be physical manifestations of the Spirit's moving in the body and/or emotions. The work of the Spirit of God is deeply emotional. After describing that aspect of maturity, Paul goes on to describe how believers will have to endure sufferings in this life. Sometimes, the joy I feel is so great that I want to dance. The work of the Spirit of God in the fruit that he produces is in stark contrast to the works of the flesh (Gal 5:19-21): “…hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, envying, … and similar things. In developing how the believer is to participate in the life of the Spirit, he stated that Christians must walk by the Spirit (Gal 5:16). This means that spiritual realities have psychological implications and vice versa. Jesus told his disciples that the Holy Spirit would give them power to become his witnesses and do God’s work (Acts 1:8). Many believe that more evangelicals with significant emotional problems are going to Christian and non-Christian counselors rather than their pastors. So to help us out the Spirit of God intercedes for us. From Scripture we learn that the Holy Spirit is God. 8:22 “the whole creation groans” because it has been made pointless and ineffectual due to the rebellion of man. It is more than just cooperation with the Spirit; it is cooperation with the Trinity. The emotions that exist within us do follow the pattern of the emotions of God. It is not religiously neutral. So it is true that each builds on the previous, but that does not mean that the believer cannot retrogress in this process. When we receive âthe Spiritâ, âthe fleshâ is not totally gone. We cannot flee from our feelings; therefore, we must deal with them. Note how each term of the fruit of the Spirit carries an emotional connotation. If confusion, addictive feelings, and discontent are present, the person’s state may certainly be carnal or non-spiritual. For if I do not go away, the Advocate will not come to you, but if I go, I will send him to you”(John 16:7). As we do this, a door will be opened to the management of our inner life. They don’t want to look foolish or make a mistake. Apparently there has been a theological/spiritual change since the Barna poll revealing that most American Christians no longer believed in the Holy Spirit in the Biblical sense: http://www.barna.org/barna-update/article/12-faithspirituality/260-most-american-christians-do-not-believe-that-satan-or-the-holy-spirit-exis. When we speak of God having emotions, this is not anthropopathic language. He is not a desiccated philosopher, but a passionate lover and ruler. It is in the contexts that soul is used that we see it is used to represent the process of feeling and wanting. Some churches teach that the Holy Spirit takes control of believer’s bodies, but this is heresy. Our ability to do things without and sense things within exists because God molded clay into an electricochemical masterpiece that makes the complexity of the most advanced computer laughable. The term is used often for the longing of one person for another who is absent (Rom 1:11; Phil 1:8; 2 Tim 1:4). They feared for their lives. These primary emotions are encapsulated in the fruit of the Spirit (Gal 5:22-23). That’s true whether He is encouraging someone to prophesy or to speak in tongues. We desperately need clarity in the area. God does have the ability not only to think and to will, but also to feel. A misconception exists in many places that a deeply emotional sermon striking the congregation with power is, on the face of it, suspect because “it is emotional.” That may be a mistaken understanding. This again is the passion of the Spirit of God. Everything about us is a reflection of the deity: we are an analogy of the divine. God as the archetype of personhood is therefore the source of emotions. Can you imagine where failing to become perfect sacraments of Divine anger could lead? We are a reflection of that deep and wondrous reality. Why spend our time on the Holy Spirit and emotions? God’s presence is a very humbling thing. Animals are a whimsical poetic expression of God’s artistry; we are expressions of his nature. Indeed the implications for the spiritual life and the practice of Christian counseling are endless. We are empowered by the Spirit. At this confluence he works synergistically with us. But God knew, and He allowed me to see it so I could pray in the right way. And Peterâs point there was, when the imperishable Spirit enters us, he brings this conviction: ââAll flesh is like grass and all its glory like the flower of grass. We can actually put them to death as they course through our members. As we do so we remain confident and conformed to the life of the Son. Many believers don’t realize that Jesus told us exactly what the Holy Spirit would feel like. The definition that the Holy Spirit was a distinct divine person equal in substance to the Father and the Son and not subordinate to them came at the Council of â¦ “That is so stupid,” I replied, “that I’m almost forced into believing that God did it.” He got the best of the argument because shortly thereafter I was unconscious. Frank Viola is also posting a series on the Holy Spirit: http://frankviola.org/2012/11/12/spiritbaptism1/. Verses 8-11. At the same time the charismatic often elevates emotional experiences to the level of definitive spiritual reality. With scripture study, prayer, and doing your best to live righteously, you will come to recognize and know how to feel the Holy Spirit as well. Using a heavenly perspective and Pursuing the heavenly relationship. One of those teens was a young woman just a couple of years younger than me. When Yahweh spoke to the other with him, he was communicating in relationship (Gen. 1:26). But as you expressed in the Sandra King quote, we can’t then use that anger to justify violent responses to other who don’t share our faith or values, because that would clearly be wrong. And distinguishing between the two *can* be a challenge, especially for new believers who aren’t very knowledgeable about scripture or experienced in hearing God’s voice. As we relate to God as a Father through our identity in Christ, deep change takes place through the Spirit of God. 6 . No reason exists that the professional counselor should have a monopoly on the understanding of the world of emotions. . Without addressing the maelstrom internally, the believer would never notice the needs and problems of the people we must live among. All these things come from God and when the Spirit makes His presence known we usually feel at â¦ Such is so wonderful that it makes the existence of God reasonable. Our emotions tell us about our thoughts and perspectives. The preceding carries with it the following implications. “Lord, I can’t pray for that!” I said. Believers struggling to get free of addiction and evil desires usually find success only when they receive the baptism of the Holy Spirit. 3 . The Holy Spirit doesn’t force Himself on anyone. The barrier between God and my flesh is temporarily removed, and I commune deeply with Him. This ability to feel comes from our being made in the image of God. Early church theologians used the word perichoresis (Greek for “dance”) to describe He is gentle, patient and loving. Oh, we don’t have to imagine it, the history of Inquisitions, Crusades, witch hunts and the psychological abuse of non-conformists to the cultural norms of the ecclesiastical sub-culture in contemporary churches provides all the insight we need on that subject! Galatians 5 is a longer example of the same reality that the Holy Spirit is involved in a ministry to our emotional life. Verse 12. When Jesus appeared to them after his resurrection, he found them hiding in a locked house. Related Topics: Pneumatology (The Holy Spirit), (Th.M., Ph.D., Golden Gate Seminary) specializes in the Old Testament, and Spiritual Formation. Isa 1:14—“Your New Moons and appointed Feasts my soul hates. Baptism by the Holy Spirit is not manifested by speaking in other tongues (languages). These result in singing and gratitude and mutual submission. the Bible may not explicitly state that He can be, but scripture tells us many times that God experiences anger (or righteous indignation), and we certainly know that Jesus did (driving out the money changers in the temple comes to mind). In this text, Col 3:1-12, setting one’s mind on things above (vv. It was the Holy Spirit that healed me of the pain of abuse. If love for others is present, along with contentment with life, and a deep sense of well being, that implies that we are being ministered to by the Spirit of God. Instead of God having substance, soul and spirit, these terms may be describing processes within a person. Those first two persons, in a real sense, are external to the life and consciousness of the believer. And that’s what the Holy Spirit feels like. Q. God and even Jesus are external to the believer. Psychology addresses the emotional nature of humanity. As a member of the Church, you have received the gift of the Holy Ghost by priesthood authority. I am not as unsubtle as I will now appear. As we cooperate with the Spirit and sound spiritual principles, we shall experience an increasingly rich emotional life. Yet Christians generally understand that God is incorporeal, or is not a body. What is important to note is that each section is dependent upon the pursuit of God, the perspective set on heavenly values, and the recognition of one’s position in Christ. Men and women are similar to animals in having flesh and soul (man—1 Cor 2:11; animals—Gen 7:22; Eccl 3:21-22), but the critical difference is that we are made in the image of God (Gen 1:26-28). This is indicated by his personal reactions. Inside of us is a world of emotions, appetites, and imagination. Probably the clearest example of the interplay between emotions and our ability to picture God’s view of our identity with Christ, manage a perspective, and relate to God and people is Col 3:1-12. Walther Eichrodt, Theology of the Old Testament (Philadelphia: Westminster, 1961-67) 2.122-130; J. Barton Payne, Theology of the Older Testament (Grand Rapids: Zondervan, 1962) 226-227; Hans Walter Wolff, Anthropology of the Old Testament (Philadelphia: Fortress, 1974) 159-162. At the same time, we are to pursue a perspective that is built around heavenly realities and relationships. Gone. From whistling a tune, to thinking up the splitting of the atom, we are fearfully and wonderfully made. This makes the entire process more holistic and fits the biblical and psychological realities well. Time after time all of us have heard the biblically-oriented evangelical question the validity of emotions. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). One can see by various portions in the New Testament that his existence among us involves deep responses. The Holy Spirit leads and following is not about knowing all the steps, or how hard we try, but simply keeping our eyes fixed on our partner. It’s not so much that the Holy Spirit is unpredictable, just our reaction to Him.